Why Just
Me (or Few Others): An Autoethnographic Point of
Departure
Darrin
H. Thornton, The Pennsylvania State University
Rationale
and Purpose:
Over
the past decade I have actively attended both mainstream and specialized
research interest group music education conferences. In each of these
experiences I have been struck by the lack of diversity in general and
specifically the alarming absence of black men present as leaders, presenters,
and even conference attendees (Blackwell, 1996; Hagedorn
& Laden, 2000).
Although
underrepresented groups have seen growth in the field over this period of time,
the case for black men has remained seemingly unchanged. Seeing no real
improvement in this problem, I feel a need to take action and systematically
explore this personally perceived issue as I work toward building avenues of
access for other black men in our field.
This
investigation addresses the larger issue of inclusion, which speaks directly to
the 2015 Symposium theme "Toward a Stronger, Richer Community." Since
black men are noticeably underrepresented within the music education academy,
our voices are also missing. Thus, we have not yet achieved the Òdiversity of
voices and perspectives," as invited in the call for proposals.
This
project focuses on the social, cultural, and political context in which access
to the music education academy is granted. Although it does not address
remedies directly, it takes a wider view of who has access to the intellectual
table, which will readily Òcontribute to conversations and strategic actions.Ó
The
purpose of this exploration is to pull together a personal framework as a point
of departure for addressing this important issue of underrepresentation. After
identifying this framework, I will propose a pipeline mentoring/development
program that will hopefully begin to bridge the important gaps for black men
(and other underrepresented groups) interested in pursuing music education
careers in the academy.
Autoethnographic Approach:
My
perspective as a black man within the political social culture of music education
provides a unique retrospective lens. Although I do not consider my experiences
to be exclusive, I find it truly alarming that so few black men choose, or have
the opportunity, to work in the field of music education at this level.
The
ideas of access to education, training, and professional opportunities frame
the focus of my autoethnographic look back on my
lived experiences journeying along the social political pathway of music
education culture (Creswell, 2007; Ellis, 2004). I will explore the epiphanies
in my personal journey that led me to music education. These epiphanies will be
situated within the political social contexts in which we all must pass in
order to first be officially credentialed and later unofficially accepted into
the academy: as well as, placed along side the barriers and unwritten processes
I have experienced as an educated black man in general, and specifically within
our field.
References
Blackwell, J.E. (2002).
Faculty of color reconsidered: Reassessing contribution to scholarship. Journal of Higher Education,
73, 582-603.
Creswell, J. (2007). Qualitative inquiry and research design:
Choosing among five approaches, 2nd ed., Thousand Oakes, CA: Sage.
Ellis, C (2004). The ethnographic I: A methodological novel
about autoethnography. Walnut Creek, CA: AltaMira.
Williams, B.N. and
Williams, S.M. (2006). Perceptions of African American male junior faculty on
promotion and tenure: Implications for community building and social capital. Teachers College Record, 108(2),
287-315.